Sandhyavandanam for Yajur Veda Tamil Brahmins. Sandhyavandanam sequence for 3 times a day, At Sunrise, At Noon and At Sunset. Has 3 speed variation. UM Sandhya application provides simple and easy to learn interface for learning Sandhyavandam kriya for all level of learners using mobile device. PDF Yajurveda loamoliheartri.ml3 Madhwa Sampradaya Deva Pooja Paddati Madhwa Vaishnava Tantra Sarokta Devapooja Paddati - English Kannada.

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Book digitized by Google from the library of Harvard University and uploaded to the Internet Archive by user tpb. Yajurveda Sandhyavandanam - Download as PDF File .pdf), Text File .txt) or read online. Detailed procedure with pictures for the complete Yajurveda. Sandhyavandanam. Wednesday It be accessed from // /12/31/publication/book/

The addition of Madyanika has another significance, during this time we can offer our prayers seeing the sun. The benefits of Pratah Sandyavandanam is best when performed before sunrise and stars are visible; average when performed before sunrise but stars have disappeared; poor after sunrise. Similarly for 'Sayam Sandyavandanam'; it is best before sunset; average after sunset but before stars appear and poor after stars appear.

The above view has also been reflected in the hymns forming part of SandyavandanamSamaveda hymns for upastanam the rising sun is saluted udyantan thvaditya anudiyasam in Pratha Sandyavandanam, while setting sun is saluted Pratithishtantam thvaditya anupratithistasam in Sayam sandhyavandanam.

This pratah Sandyavandanam should be started before sunrise and concluded at sunrise. Similarly the sayam Sandyavandanam should be started before sunset and concluded at sunset at local time Again in Yajur Veda Prasanam hymns, we have "Ratristadava lumpatu yatkunchaduritam mayi" May the sins committed by me be wiped out by the deity controlling the night in Pratah Page 8 of 46 Yajurveda Sandhyavandanam - detailed procedure with illustrations ver 4.

The question arises as to how much before sunrise or sunset. For the purpose of Vedic rituals the duration of day Sunrise to Sunset is divided into 5 parts, the first part called pratah, second sangava, third madhyahna, fourth Aparahna and the last sayam.

The Sandhyavandanam of Rig, Yajus, and Sâma Vedins

Under Indian conditions one fifth part of day or night varies from 2h 10m to 2h 20m It will be more in higher latitiudes. Thus the benefits of Sabdya extend for a duration of about 2h 10m on either side of sunrise or sunset.

For Madhyanika it is the third fifth part of the day for maximum benefits. The timings above are from considerations of maximum benefit.

Yajurveda Sandhyavandanam

However it is important to note that benefits will be there even when there are departures and this has been recognized in the smrithis. Every individual should therefore strive to perform Sandyavandanam at a time as close to sunrise or sunset as possible but should not give it up due to circumstances. In these cases, the individual should mentally contemplate on Aditya by reciting one gayatri at the time of sandya from wherever he is place at the time.

A person who is unwell can perform Sandyavandam mentally without water from his sick bed. Things You Need Vessel: Studies in naturopathy have shown that water kept in copper, silver or gold vessels help to improve bio-electricity in our body.

Hence it would be preferable to use copper or silver vessel for Sandyavandanam. Clothes: Studies in naturopathy have shown that wool and silk are not good conductors of bio- electricity while cotton is. Hence it is desirable to wear cotton clothes while performing Sandyavandanam as we acquire bio-energy from surroundings.

Location: Sandyavandanam should be performed in the outdoors as far as possible. It was the practice to perform the Poorvaangam part outdoors — at a lake or river where the Brahmana would take bath, and where water was available in plenty — while the Uttaraangam could also be done indoors. Direction: Pratah Sandyavandanam is performed facing East. Madyanukam is performed facing East or North. Sayam Sandyavandanam is performed facing East upto 'Arghya pradhanam' and facing West thereafter.

Japam is done sitting. The guiding principle is to look in the direction of the Sun at the time of performing the ritual. The normal bath we take by pouring water on our body is called "Varuna snanam".

Vedas recognize varuna snanam is not possible everywhere and under all circumstances. Hence vedas recognise several alternative forms of bath. All forms of bath are equal in merit. Page 9 of 46 Yajurveda Sandhyavandanam - detailed procedure with illustrations ver 4. The procedure for manasika snanam is "Mentally comprehend the lotus feet of the Lord is on your head and water of virija Heavenly river from his feet flowing all over your body.

Recite the hymn below and sprinkle water over your head. Apavitrah Pavithro va Sarvavastam gato apiva Yah Smaret Pundarikaksam sa Bahyabhyantarah sucih This means "One who meditates on pundarikaksha is cleaned both internally and externally irrespective of the purity earlier.

Mantra snanam is a bath where in we sprinkle water on our head reciting hymns. Incidentally, this has been included in the Sandyavandanam process itself. Prokshanam is a "mantra snana". Manasika Sandyavandanam means performing the Sandyavandanam mentally without water.

This can be done under extraordinary circumstances like a long journey etc. Even those who have performed Sandyavandanam normally but not within the prescribed limits should offer Arghyam mentally at the Sandhhya time, wherever he is irrespective of dress etc.

In circumstances where Madhyanimikam cannot be performed it can be performed alongwith Pratah Sandyavandanam. Sadagopan Dec Recitation of Mantras A Hymn or mantra is a prayer with words and alphabets specially chosen addressed to God or deity.

It is supposed to posess mystic and supernatural powers.

For best results correct recitation of the mantras is necessary. The energy from the universe is present everywhere. By reciting a mantra either orally or mentally, we tune ourselves to receive this energy. This is very similar to tuning a radio receiver to receive the electromagnetic waves around us.

Our sages through meditation have asessed the power of the various mantras and their applications to different situations and purposes.

The Chandas explains the potential of the mantra or the power it can create in our body by reciting it. It is for this purpose that the mantras must be recited in Sanskrit only as given by sages and any equivalent translation will have no effect. The mantras should be recited with due weightage to the characteristics of the alphabet namely Hasva short , dheerga long , alpaprana less weightage , Maha Prana heavy weightage. The vibration characteristics of a mantra is very important.

The words and alphabets have been chosen to achieve this objective. This is akin to combining the seven notes to produce different ragas or tunes. Every mantra is preceded by a verse indicating the name of sage, chandas, deity to whom the hymn is addressed and the purpose for which the mantra is used.

The name of the sage indicates the sage Page 10 of 46 Yajurveda Sandhyavandanam - detailed procedure with illustrations ver 4.

The chandas indicates its potential. The purpose is also indicated as the same hymn can be used in different contexts. Science, Electricity and Health There is a flow of electricity in the human body this characteristic is used in ECG electrocardiogram.

Yajurveda Sandhyavandanam

This is referred to as bio-electricity. Electric currents pass through 10 sets of lines corresponding to 10 fingers and toes.

Finger tips and top of head constitute terminal points of these electric lines.

Bio-electricity gets charged through water, earth, ether etc. It must be appreciated that Sandyavandanam is not just reciting hymns or mantras, but it includes certain actions like stance, touching or making contact of different organs etc.

All natural therapies are based on the principle that human body has a self healing property. Further if the flow of bio-electricity is normal the body remains fit and healthy. The shapes of the paste applied will be as follows. On the chest: heart lotus leaf shape. On the shoulder: leaf shape preferably with a stem. Elsewhere: deepAkAra burning candle light shape. Concentrate on the mantra and quickly go through the process of applying the paste instead of trying to perfect the shapes.

After applying gopichandana, apply mudras as follows in that order. Practice of prANAyAmah cleanses one of impurities and provides a resurgence of spiritual energy to revitalize one's sAdhana. In order to extinguish the sins or effect of base deeds in the previous night for prAtaH SandhyA this verse is uttered. The pramAna says that this mantra will destroy all the sins committed previously or previous night if it is prAtaH SandhyA, morning if it is mandhyanika SandhyA and it is afternoon till evening if it is sAyam SandhyA.

To start with one has to leave the air from right side of the nose 1 unit of time that is called rechaka, secondly one has to inhale the air from left side of nose 2 units of time i.

ऋग्वेदीय सन्ध्या वन्दनम्

The gist of this verse is: Sri Hari in the form of Sri Gayatri is complete with all divine virtues, always prosperous and wealthy, always happy, considered to be the best or excellent, one who creates this world, one who regulates this world and one who is being prayed by all of us.

Further, Sri Hari or paramAtmA also has the power of creating the brightness enlightenment , does not have extinction, has complete knowledge, is always prosperous and wealthy and has got complete virtues, is the paramAtmA Supreme Being whom I am praying. It denotes the commitment and determination of the performer to rightfully and sincerely perform such sacred rituals. KAla, i. Even one has to remember that the prayer is initiated by paramAtmA and to get His blessings and love, I am performing the respective ritual.

This is a must as it has been understood that without this sankalpa the prayer or ritual will not materialise or not received by the God. The need for this is to totally concentrate on the present moment instead of the usual mind's habit of either brooding over the past or dreaming of the future.

It is again purifying the body and mind for offering Arghya and chanting Gayatri mantra. Here is the substance of this verse. It is prayer to Water related devatAs aqua-Gods. In order to destroy the sins which we have committed and also to acquire knowledge we are praying Sri Narayana who is omnipresent in the water and whom we are praying to bless us to lead a happy life and also to liberate us at the earliest.

If I commit any sins, ratrI abhimani related devatA should bless me to wipe it off and if any of my sins are over, I am performing homa burnt offering of the same to You i. You confer on us the knowledge of medicine to destroy sAnsArik troubles for two and four legged animals. Hey, ParamAtma You have manifested in the form of of water to bless us with the knowledge to understand these curative medicines. Sri Hari is incarnated and is omnipresent in water.

Sri Hari created water-related amruta knowledge to lead us towards liberation. For this purpose He created day and night abhmimani related devatAs. For acquisition of knowledge and protection of my body from any diseases I am welcoming You Narayana to reside in my soul and body. You should have the feeling that in order to extinguish the sins committed you are offering, symbolically, a spoon full of water.

ParamAtma, the supreme head of everything, created the following in that order: four-headed Brahma, night, day and all kinds of living beings. ParamAtma, one who is the cause of creation has created first the Sun and the moon, then He created heaven, then He created the universe, then He created the sky and then He created heavenly bodies.

They got a boon from Him that even if they die one day they should be born the next day. They were trying to consume the Sun God himself as a result of these Arghyas; Whenever they were killed, because of Brahma's blessings they are born the next day.

It is believed this process goes on even now. In order to kill these AsurAs and to protect the Sun God for illuminating all of us, we have to offer three Arghyas on each occasion. Three Arghyas are offered as follows: the first one is to destroy the AsurAs' vehicle, the second to destroy their weapons and the third to kill them.

This story has been explained in Vishnu Purana of 8th chapter. If the prescribed time for performing SandhyA has passed, You have to offer the fourth Arghya as compensation. This verse is for obtaining eligibility and capability for offering Arghya and protection of the soul. The presence of Moon and Indra is invoked to watch out AsurAs see that the later will not spoil the process of performing SandhyA and prevent the performer realising the benefits thereof.

It is believed that both Sun and Indra are capable of killing or destroying these AsurAs, who cause impediments and even destroy the process of performing sacred rituals. For shukla pakSha first half of lunar month devatA tarpaNa is given with the first 12 names of Vishnu keshava etc. The procedure for giving tarpaNa is: take one ladle full of water from Arghya Water in left hand and pour it on right hand fingers so that it falls through the fingers except thumb to 'Arghya PAtra'.

Meaning : All AsurAs living on this earth should disappear. Those AsurAs who obstruct good and sacred work should be destroyed by the orders of Sri Rudra devatA. It is a prayer to the existing devatAs who are present in different forms and taking their permission to start the sacred SandhyA and request or pray to them to destroy all AsurAs, devils etc.

AsanashuddhiH will be a part of that. This has been told by Surya Sun. By reciting this cut a thread of the cloth worn by you and make two small pieces. Throw the one on the left hand, on the left side and keep the other under the seat. Silently think like this. Earth is like four poles i. I am sitting on that. ParmAtma is sleeping on top of snake shesha bed. I am bowing to You. I am bowing to Vishnu Kurma tortoise one who is protecting the earth Brahmanda from destruction.

After this, settle on the seat for chanting Gayatri MantraH. Prayer to Prithvi i. Hey, Prithivi, You authorise me by purifying the seat where I am sitting.

Prithivi, You also purify me. You are very special and I am bowing You. By uttering this, touch the seat and bow to it. By uttering this Gayatri verse all the sins committed by me in my daily life will be destroyed extinguished. Please extinguish, through the night related devatA who is none other than Sri Hari, all my sins committed in the night. He has been called in 24 keshava nAmas, His presence is there in all three places i.

While reciting the japa, imagine the following picture of Sri LakShmi Narayana who is the subject and object of your prayer. They are : Settled in the centre of the Sun, He is sitting in the posture of a yogi padmasana , He has been decorated with the ornament of shoulder, He has worn ear rings, He has put head gear, He has the necklace, He has the body of hiranya and He has conch shell and wheel on His both hands.Upanayanam is a Vedic ritual prescribed for Brahmins, Khshatriyas and Vaishyas.

Reciting should be with calmness and peace of mind. By performing this SandhyA, ParamAtma who is said to have six virtues and all six resources of wealth, who is residing in Sri Madhawacharya's heart, who has immense divine virtues, which is full of virtues, who is sleeping in milky ocean who does not have any vices and who is omniscient, who is praised by Bharati and Sri Mukhya Prana and who is devoted to Sri LakShmi Narayna , to please You and get Your love I am performing this and kindly grace me with your blessings.

Mantra snanam is a bath where in we sprinkle water on our head reciting hymns. Our sages through meditation have asessed the power of the various mantras and their applications to different situations and purposes. The benefits of Pratah Sandyavandanam is best when performed before sunrise and stars are visible; average when performed before sunrise but stars have disappeared; poor after sunrise.